Hidden under the H3 pass the Hawaiian
Cement plant lays one of Hawaii best keep secrets Halawa Valley Heiau. The site is peace and tranquil with fruit
trees, fresh water running through a stream and the looming mountains overhead.
But what makes the place special is the artifacts of ancient Hawaiian their
remains. During the seventies construction workers wanted to come into Haleiwa
Valley Heiau and develop the place. They
understand the importance of the site.
Aunty Sweetie and sister ( and their family who are care takers of the Heiau) protested against the development of the
Heiau. Aunty Sweetie and her sister
would walk from their house in the residential area of Halawa through the
steams at four in morning. They would do this to be in front of the Heiau when
the construction workers came to stop them.
This went on for some time that Aunty Sweetie and her sister camped out
there. The case eventually was taken to
court between Aunty Sweetie and her family against the developers.
An archaeologist name John Doe ( this real story I just don’t remember his name) heard about the case and decides that he would
try finding artifacts along with remains so the developers would not come
in. If he could find the iwi kupuna (ancient
Hawaiian bones) of Hawaiians then legally the site could not be develop . It
would prove to the general public as well as the developers that it was special. The archaeologist was right there were iwi
kupuna. However once that was found out
the developers were angry now could not build.
Another company came in and hiring other archaeologist took the iwi kupuna
right from under the puhakas (sacred rock). The bones were found out to be
priestess who practiced the sixth sent. They could choke someone in their
asleep just by looking at them. The iwi
kupuna were taken to the Bishop museum to be study and put on a display for the
public. This only infuriated the Native
Hawaiians. How could someone just come in take their ancients and then charge
them to see them?
Something
needed to be done and John Doe felt
the same way. He went to the Honolulu
Star newspaper and told them what was happening. His story was publish in the newspapers which
in turn got him fired from his job. The
Museum Bishop had nowhere hide they had but one option give the iwi kupuna
back. When the other archaeologists came
the iwi kupuna back they put them in plastic bags in a cardboard Fritos
box. In a plastic bags with hand bones a
male archaeologists made the point to write “Louis Vuitton hand bag”. He didn't understand the importance or the
significance of the bones and thought it was a joke. For the Native Hawaiian the past is not died
is alive. Just as you would respect your grandparents’ graves so do you respect
and care for the ancient graves because they are also are grandparents. The bones were taken out of the plastic bags
and put into Koa bowl. A priestess was
call into bless the bones and ask for forgiveness for what was done. Culture values and come into to conflict with archeologist
and developers when they do not realize the important of the artifacts and bones
to the native people.